monotheism

1. He recommended monotheism but believed in reincarnation.
他宣传一神论,却相信转世再生。

《柯林斯英汉双解大词典》

2. We are acquiring an understanding of the history of monotheism.
我们最近在了解“一神教”的历史。

youdao

3. We are acquiring an understanding of the history of monotheism .
我们最近在了解“一神教”的历史。

youdao

4. Gods start to take on a human form, so monotheism appears around this time.
神灵开始人形化,于是一神教就在这个时候出现了。

youdao

5. Gods start to take on a human form, so monotheism appears around this time.
化,于是一神教就在这个时候出现了。

youdao

6. The God of Socrates was the intermediary of the transformation from polytheism to monotheism.
苏格拉底的神是多神教向一神教转变的中介。

youdao

7. There's a clear tendency in this story towards monotheism in the abstract terms that Kaufman described.
这里有明显的一神论倾向,在Kaufman言辞抽象的表述中。

youdao

8. It contrasts with Monotheism, belief in one god, and Pantheism, identification of god with the universe.
它的对比与一神教,信仰在一个神,和泛神论,确定上帝的宇宙。

youdao

9. He argued that monotheism and polytheism are so radically distinct that one could not possibly have evolved from the other.
他认为一神论和多神论是截然不同的,不可能是一个由另一个进化而来。

youdao

10. To trace it to its source, it results from the difference between the monotheism in the north and the poly theism in the south.
究其根源,则是由于北方一神崇拜与南方多神崇拜差异所导致的必然结果。

youdao

11. What do we make of these allusions to pine colleagues or subordinates in light of Kaufman's claims regarding biblical monotheism ?
参照考夫曼的一神论主张,我们如何理解这些暗示?,他们的地位等同于,还是次于上帝?

youdao

12. Akhenaten (ah-keh-NAH-ten), best known for introducing a revolutionary form of monotheism to ancient Egypt, reigned in the mid-1300s B.C.
阿赫那吞因其在多神信仰的古埃及内引入一神论的革新行为而被世人所熟知,他大约于西元前1300年中期在位统治。

youdao

13. A member of a Jewish movement of the first century a. d. that fought against Roman rule in Palestine as incompatible with strict monotheism.
坚贞信徒公元1世纪,在巴勒斯坦反抗罗马统治运动的犹太教派成员。

youdao

14. There we'll see how consequential God's mood changes could be---how, indeed, a burst of vengeful intolerance helped give us monotheism itself;
从中我们可以看到上帝情绪变化产生的重大影响,强烈复仇心理的结果是一教论的出现。

youdao

15. Between second Isaiah's angry exilic exclamations and P's more congenial voice, Israel had segued from an exclusive to an inclusive monotheism.
在以赛亚二世愤怒的流亡感叹和《祭师典》愈发意气相投的声音之中,以色列的单一神论已经从排他性转向包容性。

youdao

16. Between second Isaiah's angry exilic exclamations and P's more congenial voice, Israel had segued from an exclusive to an inclusive monotheism.
在以赛亚二世愤怒的流亡感叹和《祭师典》愈发意气相投的声音之中,以色列的单一神论已经从排他性转向包容性。

youdao