The present paper holds that the success of ancient prominent doctors lies in benevolent disposition, enduring patience and unique power of understanding.
名医成才有三大要素 :善良的心性、持久的耐性、独特的悟性 ,治学态度和学习方法对于后学非常重
The traditional disposition was disintegrated.
随着现代性的纵深挺进,辉煌与危机的并存,被现代新儒家视为“不变之道”的传统心性也不可避免地随之解体了,道德信仰危机等成为心性滞后的主要表现,这对生态税法有着极其严重的制约作用。
"Through expounded by the Song Dynasty s philosophers,this Sixteen-word,the law of rule which Dashun impart to Dayu,became an important content of the Confucianism theory about disposition.
大禹谟》“人心惟危,道心惟微,惟精惟一,允执厥中”十六字经宋儒发挥,成为了儒家心性理论的重要内容。
The article is mainly about some comments on Zhou Dun Yi in the field of philosophy;trys to find out whether the ontology is the basement of the Confucianism temperament before Zhou.
针对学术界对周敦颐评价的几个问题,审视周敦颐之前的儒家心性论是否有本体论的根基,对其哲学思想的主旨并与儒家的理论特点进行对比,进而分析周敦颐心性本体论思想的意义和作用。
Yuan Zongdao had a good command of Buddhism,and he applied the temperament theory of Zen to his literature reformation.
作为三袁之长,袁宗道精通佛教,运用禅宗的心性论,在思想上打破程朱理学的僵化教条限制,文学上追求革新,要求摆脱束缚,反对雷同,反对摹拟,恢复个性,写出各具特色的直抒胸臆的作品。
The Dimensions of Mind and Nature in Mencius doctrine of Kingcraft;
孟子王道理想的心性向度
The Confucian literature contained in the inscriptions unfolded an important link in the development of the primitive Confucian theory of virtuous nature, deepened Confucius theory of mind and nature, and provided a theoretical pres.
郭店楚简中儒家类文献展示了原始儒家德性理论发展的重要一环,孔子的心性理论得到了深化,孟子的身心一体论也有了理论前提,儒家的德性修养论初步得以系统化,德治主义的理想初现理论的光芒,为孟子深入阐发儒家德性理论准备了基础。
During this time, scholar of ZHU XUE gave several opinion different from ZHU Xi at LI QI Theory, XIN XING Theory, GE WU Theory and so on.
此一时期的朱学者在理气论、心性论、格物说等理论问题上都提出过一些不同于朱熹的看法,这些修正对于明清之际的学术趋向的转变产生了一定影响,也在一定程度上为此后的理学的总结批判思潮提供了思想资料。
Sima Chengzhen s Daoist Mind-Nature Theory;
论司马承祯的道教心性之学